Author: Aaron

Santidad Perdura

Estos días estoy leyendo los grandes textos judíos y descubro que los rabinos dicen a menudo cosas hermosas. Esto es de Qid 72b: “Mar dijo… Ninguna persona justa sale del mundo antes de que se haya creado una persona justa similar. Porque dice: ‘El sol sale y el sol se pone (Ecl. 1.5)’. Antes de que el sol de Elí se pusiera, el sol de Samuel salió en Ramá. (Refiriéndose a la apertura de 1 Samuel)”

El mal irrumpe en el mundo, sí. Pero Dios no permite que eso se interponga en el camino de la santidad. Durante generaciones, nos dice la historia, los sumos sacerdotes descendientes de Aarón fueron fieles. Luego, los hijos del sumo sacerdote Elí se volvieron hacia el egoísmo y el abuso de poder. Dios no permitió que eso acabara con la presencia de la bondad y la belleza en Israel. Dios resucitó a Samuel, un regalo milagroso para su madre Ana, y en su lugar puso su Espíritu sobre él.

Esto es lo que hace Dios. A veces, actuar con integridad, defender la verdad y el amor, sembrar semillas de alegría… Todo esto puede parecer nada frente a toda la locura y el mal. Pero el dicho del rabino Mar es seguro: cada vez que fomentamos la santidad, por pequeña que sea, Dios se asegura de que esa pequeña gota de bien nunca abandone el mundo. Podemos morir, pero nuestra santidad perdura.

La injusticia no puede perdurar. El amor siempre lo hace.

Holiness Endures

I’m reading about the great Jewish texts these days, and find that the Rabbis often say beautiful things. This is from Qid 72b: “Mar said… No righteous person goes out of the world before a similar righteous person has been created. For it says, ‘The sun rises and the sun sets (Eccl. 1.5).’ Before Eli’s sun set, Samuel’s sun rose at Ramah. (Referring to the opening of 1 Samuel)”

Evil does break into the world, yes. But God does not let that stand in the way of holiness. For generations, the story tells us, the high priests descended from Aaron were faithful. Then, the high priest Eli’s sons turned toward selfishness and abuse of power. God did not let that end the presence of goodness and beauty in Israel. God raised up Samuel, a miraculous gift to his mother Hannah, and and placed his Spirit on him instead.

This is what God does. Sometimes, acting with integrity, standing for truth and love, sowing seeds of joy— All this can seem like nothing in the face of all the insanity and evil. But Rabbi Mar’s saying is sure: Every time we foster holiness, however small, God ensures that tiny drop of good will never leave the world. We may die, but our holiness lives on.

Injustice cannot endure. Love always does.

Part 8: Wedding Bells

American: I’d love to do the wedding! What a gift that you’ve asked. What time should I be there?

Bolivia: Well, the couple will arrive at 10:00, but you don’t need to be there the whole time before. Probably 10:30 is good.

A: Of course. That makes sense for an 11:00 wedding.

B: The invitation says the service begins at 10:00.

A: What? Oh. Well, the verbal instructions must have been a mistake. If the service is at 10, I should be there no later than 9:30.

— 9:30 a.m. —

A: Um. The church building is locked and the lights are off. Do I have the right place? The right time?

B: Look at the invitation. It says 10:00, here.

A: O…kay. I will send messages to some people who should know what’s going on. I mean, I’m presiding at the wedding, so maybe I should know what’s going on, but whatever. Someone should know.

B: No one answers.

A: I can’t possibly contact the groom, can I? He’ll be busy.

B: No, that would be terrible. But you’re panicking, so do it anyway.

A: Okay. Okay, I’ll pester him.

B: He says that they’re beginning at 11:00 on the dot.

A: But… but the invitation says… No, okay, he told me 10:30, so I guess he really meant it. It’s cultural, it’s the time thing again, it’s fine. As long as I have the details correct, I’m not in a hurry. I’ve gotten used to this. Everything is fine. Calm.

— 10:30 a.m. —

A: Well, here I am at the church again! With my robes, and my green stole, because it’s the green season and the couple asked me to wear green specifically because it will match the paraments (hangings) in the church sanctuary.

B: The paraments have been changed to white.

A: Okay. I’ll go home and get my white stole.

— 11:00 a.m. —

A: You know, no one ever told me how I’d know it was time to start. I’d better go ask.

B: Ask whom?

A: You know, now that you mention it—

B: Oh, wait. I just got news that the choir director is stuck in traffic. We’ll have to wait for him.

A: Um. Okay, well, everyone has been waiting for an hour already, so I guess we can wait for a few more minutes.

— 11:05 a.m. —

B: Okay, the choir director is here, and the choir is set up. Is it time to start?

A: I don’t know, you tell me. I still haven’t been given a signal.

B: Why don’t you go ask?

A: Ask whom?

B: I think that’s my line.

A: Okay, there are like ten young men dressed in matching bow ties and suspenders. And ten young women in the same dress. I know that the couple told me that there wouldn’t be a wedding party, but I’m guessing they didn’t understand my question.

B: No, probablemente no entendieron.

A: Yeah, thanks for that. I’ll ask one of them.

B: They said we’re just waiting for the groom. When he gets here, they’ll let the bride know. She’s upstairs, and just about ready.

A: The groom isn’t here yet. It’s after 11:00 and the groom hasn’t arrived for his 10:00 wedding after having told me he’d be here at 10:00.

B: Well, you know him. He was 45 minutes late when you met to go over the service.

A: Fine. Okay. Whatever. All we need is the groom then.

— 11:15 a.m. —

B: Oh look! The groom is here!

A: And in shorts and a T-shirt.

B: He can change fast. He just needs to say hello to everyone first.

A: This is becoming ridiculous.

B: No, it was ridiculous long, long ago.

A: Correct.

B: But hey, now that everyone is here, the choir can start singing!

A: They can indeed. Let’s get this party started.

— 11:35 a.m. —

A: The choir has run out of music. They’ve been singing songs at random out of their folder to stall for time, and now they’re at the end of the folder.

B: That’s okay. The tech people can pipe some YouTube music through the speakers again.

A: What are we waiting for?

B: I don’t know. You’ve seen the groom poke his head in twenty times. Why don’t you go ask.

A: I think I will.

B: Well, it’s just that the bride is stuck in traffic.

A: YOU SAID EARLIER THAT THE BRIDE WAS UPSTAIRS.

B: I was kidding. Besides, this building doesn’t have an upstairs.

A: YOU WERE WHAT.

B: Yes, I know it’s absurd, but the bridesmaids will literally tell you they were kidding earlier.

A: I DO NOT THINK IT WAS A FUNNY JOKE.

B: Hee hee hee. I do.

A: Fine. We’ll wait for the bride. Obviously. We can’t do this without her. Why is there so much traffic?

B: Well, the miners are on strike. I mean, not today. It’s a Saturday. The miners are only striking on weekdays. But everyone will use it as an excuse anyway.

A: You know, I never liked you. Never.

— 12:00 p.m. —

B: Okay, she’s here! We’re all ready to go!

A: Oh thank God.

B: You know, there’s a part of the service where the couple receives a cross as a gift from the congregation. But I don’t see a cross.

A: You know, neither do I.

B: Yeah, we’ll just skip that part.

A: Seriously? You’re rewriting the liturgy two hours after the service was supposed to begin?

B: There’s no big candle either.

A: What?

B: We can’t do the thing where the two individual candles are used to light the center candle, because it looks like there’s no big center candle here.

A: Didn’t you bring the candles?

B: No, I just thought we’d use the ones the congregation had. But it looks like they don’t have those kind of candles.

A: Good planning, you. Okay, anything else you want to spring on me at the last minute?

B: Eh, I don’t know. I don’t remember what all is in the liturgy.

A: YOU WROTE THE LITURGY.

B: Hehehe. Yeah. That’s why some things will be in the wrong order later. You proofread an earlier version of the service. I changed it when you weren’t looking.

A: I’LL CHANGE YOU WHEN YOU’RE NOT LOOKING.

B: Is that supposed to be an insult?

A: I don’t know. But it sounded good in my head. I’m just very annoyed. Anyway. Where’s the bread and wine for communion?

B: Oh, good question. You have them, right?

A: Did you tell me to bring those things?

B: Nnnnnnno…

A: THEN WHY WOULD YOU THINK I HAVE THEM?

B: Well, I mean, you’re the pastor leading the worship service, so I just thought—

A: IT IS A GOOD THING I LIVE HALF A BLOCK FROM THIS CHURCH. I HAVE SOME AT HOME. I WILL GO GET THEM. WE CAN WAIT TWO MORE MINUTES TO BEGIN.

— 12:02 p.m. —

B: The door is blocked and you can’t get in. It’s blocked by the wedding procession. We couldn’t wait for you any longer, so we started without you.

A: Fine. I will sneak into the wedding procession in the middle, and it will look like I belong there. I can fake it all day long.

B: Beautiful. Just leave the Communion supplies here in the vestibule, and you can set it up while the bride’s pastor is preaching.

A: Oh good. I half expected you to tell me I was going to have to preach now, because the other guy is stuck in traffic.

B: Why would you think that?

— 12:20 p.m. —

A: Okay, the sermon has started. I’ll just get the bread and wine ready, and then after the sermon, I’ll walk them up to the altar, and it’ll look like I planned it that way too.

B: Huh. Look at that.

A: LOOK AT WHAT?

B: Well, the wine bottle. It’s empty.

A: IT’S WHAT?

B: I mean, you didn’t plan to have to put Holy Communion together with no notice, so you didn’t buy a new bottle of wine.

A: WHAT AM I SUPPOSED TO DO?

B: I don’t know! But you’ve only got about fifteen minutes to figure it out while this guy preaches!

A: There is a grocery store nearby. I will send a coworker to buy a bottle.

B: Oh, good idea. I hope she gets back in time!

— 12:30 p.m. —

A: She’s back. With a bottle of wine. Perfect.

B: Do you have a corkscrew?

A: DO YOU HAVE A DEATH WISH?

B: Eh, the congregation might have one. Ask the sexton.

A: Yep. Here we go. Just in time.

— 12:50 p.m. —

B: Great! Now Communion is set up and nobody suspected a thing.

A: Okay. Now, for the little rite where they give the couple a Bible.

B: Yeahhhhhh, the kid with the Bible doesn’t know what he’s supposed to do.

A: I CAN TELL HIM.

B: Okay. Bible. I don’t think that was the Bible they had in mind, but it worked.

A: Fine. And the weird cultural exchange of coins ritual?

B: COINS ALL OVER THE FLOOR!

A: And the weird cultural wrapping the couple in a chain?

B: Wait until you see this.

A: Oh! Oh, that’s pretty. I was imagining some big ol’ heavy chain.

B: That’s not what I meant.

A: What did you—

B: TANGLED MESS! LET’S TAKE TEN MINUTES TO UNTANGLE IT!

A: At least the rings will be normal.

B: MISSION IMPOSSIBLE THEME SONG!

A: Did the ring bearer just process in with an escort that looks like it’s from the movie “Men in Black”?

B: That is correct.

A: Is the knot attaching the rings to the little pillow going to be impossible to undo?

B: That is also correct.

A: What else can possibly—

B: The groom is now whispering to you about the parts of the service he wants you to skip.

A: I DO NOT WANT TO DO THIS ANYMORE.

B: But one of the Bolivian pastors will tell you that he loved how joyful and laid back you were, and how you made the wedding a real celebration.

A: WHY CAN EVERYONE CELEBRATE AROUND ME WHILE I AM FURIOUS AT EVERYTHING?

B: You’re just that good.

A: Yeah. Yeah, I guess I am.

We finished at 1:30. I collapsed into a pile on the floor. It was a lovely wedding. Yeah, even for me.

October 2022 Newsletter

Verena Wells School, Caranavi

22 young women, ages 5 to 18, live together in a small, yellow, 4-story building, by a church that collapsed years ago and is still being rebuilt. They visit their home villages on the weekends, but spend most of their time in the “big” city (it barely qualifies according to my definition). In the morning, the high schoolers attend class on the first floor while their younger housemates do homework, clean, learn to use the computer, make bread and yogurt to sell, and prepare lunch. Afterward, they swap spaces.

On Monday evenings, they learn to value the Image of God within themselves and stand against the historical subordination and abuse of women. Tuesdays, they learn dance, just for fun. I met them for religion class on Thursday while in town for an adult class on the “End Times”. I was supposed to teach the Ten Commandments, but I think I learned more than them!

At 8pm on Sundays, city plaza fills with adults and street performers; adults bring children, but the street shows are not for them. Students at Verena Wells school decided to fix this: They teach dance, give a reflection, and just have fun. They get more attention than the adult performers now, and see themselves as community leaders.

Without this ministry (in this case, supported by Lutherans in Finland), these girls could not have an education. Their lives would repeat the abuse of previous generations. Instead, Lutherans offer them a different path—a real resurrection in Jesus Christ—and they revel in this renewed life.

I am so grateful for your love and care, supporting resurrection and education in South America!

Prayer Request

For those stuck in cycles of abuse, that they may have the courage to reach for renewed life, and an opportunity to find it.

September 2022 Newsletter

2nd National Congress of Pastors

My work in Bolivia is to train leaders, which sometimes feels less important to me than, say, providing food or medical care. But it is desperately needed! The Bolivian Evangelical Lutheran Church has over 100 congregations, with fewer than 30 ordained pastors! Most churches are led by lay people with no training. The only Spanish-speaking Lutheran seminary in the hemisphere is in Mexico City, and even that is too expensive for our students. How can people learn about their faith?

We recently held an educational event for church leaders, ordained or lay. Nearly 80 people spent a day and a half growing in faith and leadership on the theme of Baptism. And such an interested crowd! It is clear that the Church in Bolivia is full of people excited to understand what we believe in the Lutheran Community. To God’s beloved people here, learning about faith truly is important. It is how we begin to live into our new baptized identity and calling.

About Aaron

I’m surprised to be in Bolivia, being just a kid from Hamburg, PA. After working in Information Technology for a few years, I went to seminary in Chicago, and served as a pastor in New England. I studied for a second Master’s in Old Testament at Princeton, and chance (or the Holy Spirit) sent me to be a seminary professor in Malaysia for a year. I was privileged to be an interim pastor during the height of the pandemic, and then found myself here in February. I’m very happy so far!

I am so grateful for your love and care, supporting this valuable work in South America!

Prayer Request

For strength and courage for Bolivian lutheran women who struggle to achieve equal legitimacy in their ministries as their male colleagues.

B-003: El Amor y Jesús

Introducción a los Evangelios. Estudiantes entenderán cómo los libros de la Biblia fueron incluidos y las diferencias entre los cuatro Evangelistas. Recibirán herramientas para leer los parábolas, enseñanzas, milagros, y especialmente la pasión de Jesús.

LecciónLeerEscuchar
Cómo usar este libro
1
Jesús, el Mesías bien esperado
¿Quién, exactamente, es Jesús?
2
Jesús, el Judío
El contexto judaico de los Evangelios
3
Jesús, el oprimido
El contexto romano de los Evangelios
4
Jesús, que te habla
El contexto del lector y los Evangelios
5
Jesús en las palabras de Marcos
La revelación del reino de Dios
6
Jesús en las palabras de Mateo
La vida más completa
7
Jesús en las palabras de Lucas
Las prioridades patas-arriba de Dios
8
Jesús en las imágenes de Juan
Una encuentra con el Cristo vivo
9
Jesús el humano
El nacimiento de Dios
10
Jesus, que hace señas
Los milagros de Jesus
11
Jesús, que enseña la vida
Cómo ser discípulado del Señor
12
Jesús, que narra historias
Las parábolas y su interpretación
13
Jesús, que ama al mundo
El mandamiento a servir y amar a todo
14
Jesús, el Mesías inesperado
La muerte y la resurrección de nuestroSeñor
15
Jesús, que envía el Espíritu
Los Hechos de los Discípulos

Intro al Antiguo Testamento

Este curso del Seminario Betel, destinado a todas las personas interesadas, es el curso básico de introducción a la parte del Antiguo Testamento de nuestra Biblia. Actualmente está en desarrollo. Las lecciones del libro de texto se añadirán a continuación a medida que se vayan preparando.

LecciónEsp.Aym.Ing.
El Verbo de Dios
Estrategias para interpretar la Escritura y su autoridad
Todo es sobre Jesus
La relevancia del Antiguo Testamento para los cristianos
Cómo hemos llegado hasta aquí
La forma en que la Biblia fue escrita y transmitida a lo largo de los siglos
¿Qué Biblia?
Variaciones de la Biblia entre grupos lingüísticos y religiosos
Qué hay aquí
Formas de dividir el Antiguo Testamento y su contenido
Antes de la historia
Las fantásticas historias del Génesis 1–11
Comienza la historia
Las partes narrativas de la Torá
Las reglas están establecidas
Leer la Ley a través de la agenda sacerdotal de la Biblia
Manos de un Dios enfadado
Captura violenta de una nueva tierra—Josué y el Colonialismo
El éxito de Israel
La construcción de la Monarquía
El fracaso de Israel
El colapso de la Monarquía
La brillante idea de Josiah
La agenda de los deuteronomistas: la unidad sin importar qué
Todos los chicos malos
Los imperios asirio, babilónico y persa
Construir el muro fronterizo
Mensajes contrastados sobre los extranjeros en Esdras—Nehemías, Rut y los Profetas
Luego pasaron 500 años…
La historia entre el Antiguo y el Nuevo Testamento
Hígado de oveja, extra picante
Principales diferencias entre la profecía en Israel y en otros lugares
Isaías, Isaías, Isaías
La vieja historia siempre es nueva
Los raros de Dios
La acción profética en Jeremías, Ezequiel y Oseas
Se acerca el fin
Profecía antes de la derrota de Israel por parte de Babilonia
Se acerca el comienzo
Profecía tras la derrota de Israel por parte de Babilonia
Al principio
La teología de la creación en el Antiguo Testamento y las naciones cercanas
Elevo mis ojos a las colinas
Los salmos y su uso en la liturgia israelita
Tierra y Estrellas
Los salmos y su uso en la vida cotidiana israelita
Tu cuello es demasiado largo
Exploraciones poéticas de la tradición de la sabiduría
Tanto un burro como una mula
El Antiguo Testamento como se utiliza en los Evangelios
Tanto un pez como un gusano
El Evangelio proclamado en el Antiguo Testamento
Palabra y Sacramento
El Antiguo Testamento y su lugar en el culto cristiano
Vacas de Basán
El Antiguo Testamento y su lugar en el servicio cristiano
Con la pandereta en la mano
Historias de mujeres en las escrituras
Una joya con 70 caras
Perspectivas judías sobre nuestras escrituras compartidas

Intro to the Old Testament

This Bethel Seminary course, intended for all interested people, is the basic introductory course in the Old Testament part of our Bible. It is currently in development. Lessons from the textbook will be added below as they are prepared.

CourseEng.Esp.Aym.
The Word of God
Strategies for interpreting scripture and its authority
All About Jesus
The relevance of the Old Testament for Christians
How We Got Here
The way the Bible was written and transmitted over centuries
Which Bible?
Variations in the Bible between language and religious groups
What’s in Here
Ways to divide up the Old Testament and its contents
Before History
The fantastic stories of Genesis 1–11
The Story Begins
The narrative parts of the Torah
The Rules are Set
Reading the Law through the Bible’s priestly agenda
Hands of an Angry God
Violent capture of an new land—Joshua and Colonialism
Israel’s Success
The building of the Monarchy
Israel’s Failure
The collapse of the Monarchy
Josiah’s Bright Idea
The Deuteronomist agenda—Unity no matter what
All the Bad Guys
The Assyrian, Babylonian, and Persian empires
Building the Border Wall
Contrasting messages on foreigners in Ezra-Nehemiah, Ruth, and the Prophets
Then 500 Years Passed…
History between the Old and New Testaments
Sheep’s Liver, Extra Spicy
Major differences between prophecy in Israel and elsewhere
Isaiah, Isaiah, Isaiah
The old, old story is always new
God’s Weirdos
Prophetic action in Jeremiah, Ezekiel, and Hosea
The End is Coming
Prophecy before Babylon’s defeat of Israel
The Beginning is Coming
Prophecy after Babylon’s defeat of Israel
In the Beginning
Creation theology in the Old Testament and nearby nations
I Lift My Eyes to the Hills
Psalms and their use in Israelite liturgy
Earth and All Stars
Psalms and their use in Israelite daily life
Your Neck is Too Long
Poetic explorations of the wisdom tradition
Both a Donkey and a Mule
The Old Testament as used in the Gospels
Both a Fish and Worm
The gospel as proclaimed in the Old Testament
Both Word and Sacrament
The Old Testament and its place in Christian worship
Cows of Bashan
The Old Testament and its place in Christian service
With Tambourine in Hand
Women’s stories in scripture
A Jewel With 70 Facets
Jewish perspectives on our shared scriptures

Mirando

Los acontecimientos, según mi pobre recuerdo, están aquí. Sáltelos si los conoce:

A finales del verano pasado, el Sínodo de la Sierra del Pacífico de la ELCA, mi querido cuerpo eclesiástico, se reunió para elegir un nuevo obispo. Estuve atento, entusiasmado de que pudieran elegir a la Rev. Dra. Meghan Rohrer no sólo como la primera obispa transgénero de la Iglesia, sino, lo que es más importante -al haberla conocido-, como un líder muy bueno y con visión de futuro. El Rev. Nelson Rabell-González, pastor de la Misión Latina Luterana, también estaba en la lista corta de candidatos. En medio de la asamblea, se presentaron acusaciones de mala conducta contra el pastor Rabell-González. Él las abordó diciendo que el momento era racista y que debían ser ignoradas. Rápidamente se cayó de la votación. El reverendo Rohrer fue elegido obispo, con menos celebración de la esperada.

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Watching

The events, according to my poor recollection are here. Skip them if you know them:

Late last summer, the Sierra Pacific Synod of the ELCA, my beloved Church body, met to elect a new bishop. I tuned in, excited they might elect Rev. Dr. Meghan Rohrer as not only the first transgender bishop of the Church, but more importantly—having met them—as a very good, forward-looking leader. Rev. Nelson Rabell-González, pastor of Misión Latina Luterana, was also on the short list of candidates. Amidst the assembly, allegations of misconduct were brought against Pastor Rabell-González. He addressed them by saying that the timing was racist, and that they should be ignored. He quickly fell off the ballot. Rev. Rohrer was elected as Bishop, to less celebration than hoped.

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